Genesis 14 is wasted space

Oh good, just what you look for in the book the forms the basis of three major religions: a bunch of bullshit about kings and orcs and fucking Gandalf doing battle. Why would your holy book provide any moral guidance or life advice from the supposedly almighty creator when you can chronicle which obscure kings are smiting which other obscure kings?

Most of this chapter looks like the glossary from a nerd-centric Tolkien companion. Our cast of characters includes Zoar, king of Bela; Arioch, king of Ellasar; and Chedorlaomer, king of Elam, and they fight, among other places, in the Salt sea and the bitumen pits. Tolkien was a plagiarizer. (Big Christian too, unfortunately).

Anyway, after the exhaustive roster of kings, the chapter shifts to a controversy involving Sodom and Gomorrah. Not THE controversy (you know, the butt-sex thing) but rather one involving the kings of Sodom and Gommorah losing a battle and then fleeing to the mountains with all their food and subjects, including Lot, Abram’s nephew. Someone escaping that situation finds Abram, and gives him the news. In response, the Bible says:

14 Abram heareth that his brother hath been taken captive, and he
draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.

which is strange, because Abram’s brother, Haran, Lot’s father, has been dead since Chapter 11, Verse 28, before they even got to Canaan. It’s a strange contradiction.

Anyway, Abram decides to go after Lot with a small army, sneaks up on them (whoever “them” is), and kills “them,” and brings back “Lot his brother,” all the spoils of war, and the “women and the people” as an afterthought.

Then it gets really confusing, because the king of Sodom, who I had assumed was among the people killed in the last verse, meets Abram, along with a king/priest, who doles out a blessing to God for delivering Abram’s enemies. I thought God was supposed to be giving out blessings, not receiving them from mortals? Abram and the King of Sodom discuss splitting up the spoils, which includes people, but Abram turns it all down. Not because slavery or war-profiteering is wrong, but because he doesn’t want anyone to say that the King of Sodom made Abram rich.

In what is becoming a common refrain for me, this chapter is pretty worthless. If you can find any theology whatsoever, it’s, I suppose, that it is appropriate to bless God when you successfully slaughter people. Add that to the list of moral guidance we’ve gotten so far in the Bible: (1) Don’t eat from trees that God tells you not to eat from; (2) Women are bad; (3) Serpents are bad; (4) Don’t have sex with beings from another plane of existence; and (5) praise God when after successful slaughters.

Very valuable and relevant life advice from the Bible.


1 And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,

they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which [is] Zoar.

All these have been joined together unto the valley of Siddim, which [is] the Salt Sea;

twelve years they served Chedorlaomer, and the thirteenth year they rebelled.

And in the fourteenth year came Chedorlaomer, and the kings who [are] with him, and they smite the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

and the Horites in their mount Seir, unto El-Paran, which [is] by the wilderness;

and they turn back and come in unto En-Mishpat, which [is] Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar.

And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which [is] Zoar; and they set the battle in array with them in the valley of Siddim,

with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five.

10 And the valley of Siddim [is] full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain.

11 And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;

12 and they take Lot, Abram’s brother’s son (seeing he is dwelling in Sodom), and his substance, and go away.

13 And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they [are] Abram’s allies.

14 And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.

15 And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which [is] at the left of Damascus;

16 and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.

17 And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who [are] with him), unto the valley of Shaveh, which [is] the king’s valley.

18 And Melchizedek king of Salem hath brought out bread and wine, and he [is] priest of God Most High;

19 and he blesseth him, and saith, `Blessed [is] Abram to God Most High, possessing heaven and earth;

20 and blessed [is] God Most High, who hath delivered thine adversaries into thy hand;’ and he giveth to him a tenth of all.

21 And the king of Sodom saith unto Abram, `Give to me the persons, and the substance take to thyself,’

22 and Abram saith unto the king of Sodom, `I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth —

23 from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I — I have made Abram rich;

24 save only that which the young men have eaten, and the portion of the men who have gone with me — Aner, Eshcol, and Mamre — they take their portion.’


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